أعوذبِاللَّـهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
[I Seek refuge in ALLAH from Shaitan - the accursed one]
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ
[In The Name of ALLAH, The MOST GRACIOUS - THE MOST MERCIFUL]
AL-MU'AWWIDHATAYN - Part 1
قُلْ أَعُوذُ بِرَبّ الْفَلَقِ- مِن شَرّ مَا خَلَقَ- وَمِن شَرّ غَاسِقٍ إِذَا وَقَبَ-وَمِن شَرّ النَّفَّـثَـتِ فِى الْعُقَدِ- وَمِن شَرّ حَاسِدٍ إِذَا حَسَدَ
Please read the previous posts for the better understanding of this chapter, Insha Allah
It has been reported from Abu Sa`id that the Messenger of Allah used to seek protection against the evil eyes of the Jinns and mankind. But when the Mu`awwi- dhatayn were revea led, he used them (for protection) and abandoned all else besides them. At-Tirmidhi, An-Nasa'i and Ibn Majah recorded this. At-Tirmidhi said, "This Hadith is Hasan Sahih.''
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
Qul 'A`ūdhu Birabbi Al-Falaqi
Say, "I seek refuge in the Lord of daybreak
[113: 1]
EXPLANATION:
Ibn Abi Hatim recorded that Jabir said, "Al-Falaq is the morning.'' Al-`Awfi reported from Ibn `Abbas, "Al-Falaq is the morning.'' The same has been reported from Mujahid, Sa`id bin Jubayr, `Abdullah bin Muhammad bin `Aqil, Al-Hasan, Qatadah, Muhammad bin Ka`b Al-Qurazi and Ibn Zayd. Malik also reported a similar statement from Zayd bin Aslam. Al-Qurazi, Ibn Zayd and Ibn Jarir all said, "This is like Allah's saying,
"He is the Cleaver of the daybreak.''
(6:96)
مِن شَرِّ مَا خَلَقَ
Min Sharri Mā Khalaqa
From the evil of that which He created
[113: 2]
EXPLANATION:
This means from the evil of all created things. Thabit Al-Bunani and Al-Hasan Al-Basri both said, "Hell, Iblis and his progeny, from among that which He (Allah) created.''
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
Wa Min Sharri Ghāsiqin 'Idhā Waqaba
And from the evil of darkness when it settles
[113: 3]
EXPLANATION:
And from the evil of the Ghasiq when Waqab, Mujahid said, "Ghasiq is the night, and `when it Waqab' refers to the setting of the sun.'' Al-Bukhari mentioned this from him. Ibn Abi Najih also reported a similar narration from him (Mujahid).
The same was said by Ibn `Abbas, Muhammad bin Ka`b Al-Qurazi, Ad-Dahhak, Khusayf, Al-Hasan and Qatadah. They said, "Verily, it is the night when it advances with its darkness.'' Az-Zuhri said,
(And from the evil of the Ghasiq when Waqab,) "This means the sun when it sets.'' Abu Al-Muhazzim reported that
Abu Hurayrah said
And from the evil of the Ghasiq when Waqab, "This means the star.'' Ibn Zayd said, "The Arabs used to say, `Al-Ghasiq is the declination (of the position) of the heavenly body known as Pleiades. The number of those who were ill and stricken with plague would increase whenever it would decline, and their number would lessen whenever it rose.'''
Ibn Jarir said, "Others have said that it is the moon.''
The support for the people who hold this position (that it means the moon) is a narration that Imam Ahmad recorded from Al-Harith bin Abi Salamah. He said that `A'ishah said, "The Messenger of Allah took me by my hand and showed me the moon when it rose, and he said
(Seek refuge with Allah from the evil of this Ghasiq when it becomes dark.)'' At-Tirmidhi and An-Nasa'i both recorded this Hadith in their Books of Tafsir in their Sunans.
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
Wa Min Sharri An-Naffāthāti Fī Al-`Uqad
And from the evil of the blowers in knots
[113: 4]
EXPLANATION:
Mujahid, `Ikrimah, Al-Hasan, Qatadah and Ad-Dahhak all said, "This means the witches.'' Mujahid said, "When they perform their spells and blow into the knots.''
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Wa Min Sharri Ĥāsidin 'Idhā Ĥasada
And from the evil of an envier when he envies.
[113: 5]
EXPLANATION:
In another Hadith it has been reported that Jibril came to the Prophet and said, "Are you suffering from any ailment, O Muhammad'' The Prophet replied, "Yes".
So Jibril said, "In the Name of Allah, I recite prayer (Ruqyah) over you, from every illness that harms you, from the evil of every envious person and evil eye. May Allah cure you.''
BEWITCHMENT OF THE PROPHET (SAWS):
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